Thursday, December 31, 2015

Art Report - Quarter 3

Contemporary art


Contemporary art is art produced at the present period in time. Contemporary art includes, and develops from, Postmodern art, which is itself a successor to Modern art. In vernacular English, "modern" and "contemporary" are synonyms, resulting in some conflation of the terms "modern art" and "contemporary art" by non-specialists.
 

The classification of "contemporary art" as a special type of art, rather than a general adjectival phrase, goes back to the beginnings of Modernism in the English-speaking world.

Modern and Contemporary Art


In London, the Contemporary Art Society was founded in 1910 by the critic Roger Fry and others, as a private society for buying works of art to place in public museums. A number of other institutions using the term were founded in the 1930s, such as in 1938 the Contemporary Art Society of Adelaide, Australia, and an increasing number after 1945. Many, like the Institute of Contemporary Art, Boston changed their names from ones using "Modern art" in this period, as Modernism became defined as a historical art movement, and much "modern" art stopped being "contemporary.”

Contemporary just means "art that has been and continues to be created during our lifetimes." In other words, contemporary to us. And the works the Contemporary Art Society bought in 1910 could no longer be described as contemporary.

Now do not be confused.  Modern art and Contemporary art are two different eras of art. The Modern Art  (art from the Impressionists) was from around 1880 up until the 1960s-1970s. Contemporary art, however, is art from the 1970s up until this very minute.

 
 
Particular points that have been seen as marking a change in art styles include the end of World War II and the 1960s. There has perhaps been a lack of natural break points since the 1960s, and definitions of what constitutes "contemporary art" in the 2010s vary, and are mostly imprecise.

Art from the past 20 years is very likely to be included, and definitions often include art going back to about 1970; "the art of the late 20th and early 21st century"; "the art of the late 20th cent. and early 21st cent., both an outgrowth and a rejection of modern art"; "Strictly speaking, the term "contemporary art" refers to art made and produced by artists living today"; "Art from the 1960's or 70's up until this very minute"; and sometimes further, especially in museum contexts, as museums which form a permanent collection of contemporary art inevitably find this aging.

Many use the formulation "Modern and Contemporary Art,” which avoids this problem.  Smaller commercial galleries, magazines and other sources may use stricter definitions, perhaps restricting the "contemporary" to work from 2000 onwards. Artists who are still productive after a long career, and ongoing art movements, may present a particular issue; galleries and critics are often reluctant to divide their work between the contemporary and non-contemporary.

Most well-known contemporary art is exhibited by professional artists at commercial contemporary art galleries, by private collectors, art auctions, corporations, publicly funded arts organizations, contemporary art museums or by artists themselves in artist-run spaces.

Contemporary artists are supported by grants, awards and prizes as well as by direct sales of their work. Career artists train at Art school or emerge from other fields.

Public Reaction


Contemporary art can sometimes seem at odds with a public that does not feel that art and its institutions share its values.

In Britain, in the 1990s, contemporary art became a part of popular culture, with artists becoming stars, but this did not lead to a hoped-for "cultural utopia.” Some critics like Julian Spalding and Donald Kuspit have suggested that skepticism, even rejection, is a legitimate and reasonable response to much contemporary art.

Brian Ashbee in an essay called "Art Bollocks" criticizes "much installation art, photography, conceptual art, video and other practices generally called post-modern" as being too dependent on verbal explanations in the form of theoretical discourse.

 

Conclusion


Art is dynamic and limitless. It is timeless and it evolves constantly. There shouldn’t be any rules or guidelines to art since each art work poses as an artist’s voice. Artists take upon themselves the responsibility of creating and using opportunities to bring out the message that this generation or maybe even the next will view.

Although there are some artists who are strict about guidelines and categories when it comes to making an artwork, it doesn’t mean there should be guidelines or categories.

Art is a voice that each artist uses differently. No one must ever dictate how an artist gets to use his own voice.
 
 

 

Mozart's Requiem Mass in D minor


Wolfgang Amadeus Mozart


 

Mozart was one of the first classical composers who wrote music for many genres. His major works include Requiem, the operas Nozze di Figaro, Don Giovanni, and Die Zauberflote, the Clarinet Concerto, the string quartets, the late piano concerti, and the later symphonies.

Mozart was one of the most outstanding musical geniuses that ever lived. At the age of four, he was not only reading notes but making up tunes of his own. At the age of six, he and his sister Nannerl played before kings and queens and royal families all over Europe and England. Mozart’s music possesses this simplicity and enchanting power that drives people madly in love with its notes, rhythm, tempo, and magic.

Classical music is the kind of music that is immortal, ageless, and forever beautiful in generations before and generations after.

 

Requiem Mass in D Minor


 


Requiem Mass in D Minor by Wolfgang Amadeus Mozart was composed in Vienna in 1791 and left unfinished at the composer's death on December 5. A completion dated 1792 by Franz Xaver Süssmayr was delivered to Count Franz von Walsegg, who had anonymously commissioned the piece for a Requiem Mass to commemorate the February 14 anniversary of his wife's death.

The autograph manuscript (acquired by the Austrian National Library in 1831–1838) shows the finished and orchestrated Introit in Mozart's hand, as well as detailed drafts of the Kyrie and the sequence Dies Irae as far as the first eight bars of the "Lacrymosa" movement, and the Offertory. It cannot be shown to what extent Süssmayr may have depended on now lost "scraps of paper" for the remainder; he later claimed the Sanctus and Agnus Dei as his own. Walsegg probably intended to pass the Requiem off as his own composition, as he is known to have done with other works. This plan was frustrated by a public benefit performance for Mozart's widow Constanze. A modern contribution to the mythology is Peter Shaffer's 1979 play Amadeus, in which a mysterious messenger orders Mozart to write a requiem mass, giving no explanation for the order; Mozart (in the play) then comes to believe that the piece is meant to be the requiem mass for his own funeral.

The Requiem is scored for 2 basset horns in F, 2 bassoons, 2 trumpets in D, 3 trombones (alto, tenor & bass), timpani (2 drums), violins, viola and basso continuo (cello, double bass, and organ). The vocal forces include soprano, contralto, tenor, and bass soloists and an SATB mixed choir.

 

Overview


I am not a fan of classical music and I know nothing about Mozart. But when I began hearing the piece, it felt as if the feelings portrayed in the music was my own. I felt every beat, every tempo, every note, every whip of a violin’s string, every harmonizing vocal. I felt all of it. It made it way in my chest to my back, down to the tiny hairs on my skin.

The strong notes of the violins and cellos and the powerful vocals were what made me feel the message of the music. As I listened I could feel anger but at the same time burning passion of sadness at the tips of each note’s voice. The sudden intensity then the gentleness is what makes this piece breathtaking.

It feels as if the waves of a storm and the calms of the ocean have perfectly fitted themselves on each other, blasting the listener’s ears with the magic of a song. The Requiem is both hard and gentle, raging but quiet, passionately burning but as light as the touch of a feather.

I honestly don’t know how to describe music. But when I listened to Mozart’s Requiem, I felt as if I was running. I felt as if I was sprinting against hard wind, flying, then ascending, and soon falling down to hard ground with thunder and lightning and voices screaming at my ears.

I could feel the notes chasing after me, getting louder and louder, drowning me in its power… then soon caressing me like a gentle breeze, making me want to fall asleep.

The end of the Requiem is almost a cappella with all the voices harmonizing, rising, and reaching the top and then suddenly dissolving into silence.

I loved every bit of it even though it was almost an hour long. I think it has completely changed my opinion about classical music.

Wednesday, December 30, 2015

Filipino - Performance Based Tasks

Pumili ng 10 na malalim na salita mula sa Yunit III. Ibigay ang mga kahulugan ng bawat isa at gamitin ito sa pangungusap.
 

1.       Nagwasiwas – nagwagayway
Nagwasiwas ang Pilipino ng bandila bilang pahayag na natalo nila ang mga dayuhan.

2.       Sumungaw – dumungaw, sumilip
Nahuli ni Ana ang mga sumungaw na bata sa bintana ng hardin.

3.       Dagundong – malakas na kalugkog
Nawala ang katahimikan noong narinig nila ang dagundong ng kidlat.

4.       Tunggalian – labanan
Wala paring tao ang nakakakalimot sa tungaliang nakapatay kay Jose.

5.       Nakalikmo – nakaupo
Natagpuan ko siyang nakalikmo sa sahig.

6.       Nasuplingan – nabigyan
Nasuplingan ng bagong galit ang mga Pilipino noong malaman nila kung sino ang mga traydor.

7.       Kahabag-habag – kaawa-awa
Kahabag-habag ang naging buhay niya pagkatapos niya maulila.

8.       Kapintasan – kakulangan, kasiraan
Walang gusting makipagkaibigan sa kanya dahil sa kanyang kapintasan.

9.       Tenyente – lider, pinuno
Siya ang tenyente ng bayan.

10.   Masasapantaha – mabibintang, masususpetya
Kapag sumama ka sa gulo nila, masasapantaha kang criminal rin.

11.   Paggilalas – pagmangha
Wala siyang ibang pinakita kundi ang paggilalas niya sa krystal na natagpuan sa dagat.

12.   Sagupaan – lusubin, harapin
Alam nilang lahat na oras na upang sagupaan ang kaaway.

13.   Nag-uulik-ulik – pagaatubili, pag-uurong-sulong
Nag-uulik-ulik siya dahil hindi siya sigurado kung nararapat ang kanyang magiging desisyon.

14.   Gunita – rekoleksyon, memorya
Kapag umasa lamang stay sa gunita niya, bak hindi pa tayo makauwi ng bahay.

15.   Tuligsa – punahin, atakihin, umaatake sa kapwa
Si Jose ay intinuturing tuligsa ng bayan.

16.   Buntung-hininga – paghinga ng malalim
Noong naalala niya muli ang kanyang mga problema, hindi niya napigilang maglabas ng isang buntung-hininga

17.   Patunubay – gabay
Kinailangan niya ang patnubay ng kanyang kapatid upang manalo sa paligsahan.

18.   Pakli –sagot
Hindi niya tinanggap ang pakli ng kanyang mga kaibigan.

19.   Ipinagsanggalang – ipinagtanggol
Ipinaggtangol ng ina ang kanyang inaaping anak.

20.   Bahagya – kaunti
Bahagya lamang ang natanggap niyang pagkain.

 

Peace


Philippians 4:4-7

Always be glad because of the Lord! I will say it again: Be glad. Always be gentle with others. The Lord will soon be here. Don’t worry about anything, but pray about everything. With thankful hearts offer up your prayers and requests to God. Then, because you belong to Christ Jesus, God will bless you with peace that no one can completely understand. This peace will control the way you think and feel.

This peace this verse talked about is something I’m very familiar with. A peace that no one can completely understand, a peace that will control the way a person thinks or feels.

Peace.

I realize that everyone is looking for this peace, they’re looking for rest. This world has given us so much weight up on our backs that we forget the real meaning of rest, we forget that there is rest.

People have become so exhausted with life that they treat death as rest. They feel like death is rest. But the truth is, death is not rest.

You don't find rest in death. Just because your body seems so still and at peace doesn't mean your soul isn't screaming. Just because your eyes are closed and your figure is lifeless doesn't mean you're already sleeping.

Rest is different from death. There is no rest in death.

“Then, because you belong to Christ Jesus, God will bless you with peace that no one can completely understand.”

It’s been said countless times that we belong to Him and Him alone. It’s been said and implied that God does not want us to worry. He does not want us to be troubled. He wants us to have peace.

What is peace? Peace does not mean having a life without storms. Peace means having calm while there is a storm. Peace means knowing everything will be alright, no matter how strong waves roar.

Peace.

We forget that peace. We forget that we don’t have to worry about anything because God is in complete control. We forget about an all knowing Creator in charge of everything that is happening in this world.

We forget.

“Don’t worry about anything, but pray about everything.”

God is not asking us to stop working or stop living to attain peace. He’s asking us to stop worrying. He’s asking us to trust Him.

And who else do we trust? Why wouldn’t we trust a God who has created this universe and the next? Why wouldn’t we trust His power? Why wouldn’t we trust Him?

I guess, some people wouldn’t, because they’ve forgotten. They’ve forgotten who He is and what He has done. They’ve forgotten what He truly is to the world.

But that doesn’t matter.

“You belong to Christ Jesus...”

We belong to Him either way, He loves us either way. He’s just asking us to trust Him. Because how will you feel His peace if you don’t stop worrying? How will you rest if you keep choosing to be troubled?

Choose peace. Choose God. Stop worrying. You don’t have to worry anymore.

Tuesday, December 29, 2015

Final Day

Luke 21:34-36 
Don’t spend all of your time thinking about eating or drinking or worrying about life. If you do, the final day will suddenly catch you like a trap. That day will surprise everyone on earth. Watch out and keep praying that you can escape all that is going to happen and that the Son of Man will be pleased with you.

 
We really don’t know when the last day of this world will be we don’t know when He’ll come; we don’t know when He’ll return. We have no idea if it’ll be today, tomorrow, a month from now, years from now, or even if it’s a few eternities away. We have no idea.

 
It could be possible and impossible at the same time. It could be now or tomorrow. It could be in this generation or it could be in the next.

 
What we’re sure of however, is that it will happen.

 
I’ve been thinking of this verse all throughout the year. Thinking about what will happen if I witness the event myself.

 
Will I be happy that everything’s finally over and we get to go home? Will I be scared? Will I be disappointed in what little I have done in my life? Will I be unprepared? Will I want more time? Or will I be ready?

 
Answer: a little bit of everything.

 
What I am not, however, is worried. I do not worry about the Final day. I don’t have time to worry about it. Because all I have is now, all I’m ever sure of is now. And there is no time to worry about the future when you don’t even know if there’s going to be one.

 
So I try to live as much as I could now. I try to do as much as I could now. I love people now. I’ll be generous now. I’ll make sure my friends and family know how much I care about them now.

 
Because what if there is no tomorrow? What if it all ends today?

 
There is no time for regret and there is no time for worry. I mean, if you were to die today, what will you have time for?

 
Me? I’ll have time for love. I will spend my time giving love. Because isn’t that what living is all about? Isn’t that what Jesus taught us? To love.

 
Love your enemies. Love your parents. Love your neighbor. Love yourself.

 
Love everyone as He has loved you.

 
Jesus did not live that long on earth either, but I am sure he did not waste time. I am sure He spent every single waking day trying to love, and teaching people how to love.

 
He has cured people of diseases and drove demons out of their bodies not because he wanted to be famous. He did not die on that cross just to be known or just so he could show off.
 
No. Whatever he did for us, for his people, he did out of love. The Bible is so clear about that. Jesus did everything out of love; for God is love.

 
He died on the cross just to show us that he was willing to sacrifice his own life for us. He showed us what love is, what it can conquer, what it can do, and who it is for.

 
Love is for us. We are made for us, for we are made for God. There is nothing in this world that could ever separate us from God’s love. We are made for love and we are made to love.
 
No one, and I mean no one, is undeserving of love. Everyone deserves love and everyone is looking for it.

 
Everyone deserves God and everyone is looking for God. No matter how much they deny this truth.

 
People are made to love and they are made for love.

 
And no religion, or sin, or disability, or gender, or past, or sickness, or label, or status, can ever separate us from love. We are all deserving of love.

 
And we are deserving of a chance to live in this earth just to love.

 
The Final day should not be a day we should be afraid of. I feel like it’ll be a day of peace, because finally we’ll be home. We’ll be home to love. We’ll be home to God.

 
So until the Final day comes, love now. Love people now. Love your enemies now. Love your family now. Love.

 
It is never too late to love.


Monday, December 28, 2015

Grief and Hope






Grief stood at the ledge of an unwanted building, prepared to jump. She could feel her bones weakening and her body close to collapsing. The air was a cold knife that grazed her skin.

Her sadness created tears that turned to fog in the sky. She could see nothing now; only the lie that she has been abandoned by Hope. She was ready to let the fog consume her, she was ready to disappear.

"Hope left me," Grief sobbed. "Goodbye, world."


Hope was on the other side of the sky, waiting. He was prepared to hold her in his arms.

"I'm right here, Grief," he whispered at the sky. "I never left."


Grief stepped a little closer to the edge, her hair whipping in front of her, her legs losing balance.

"Good bye." She said.

"I'll still catch you." He said.

Monday, October 19, 2015

Filipino - Performance Based Assesments #2


20 na Pangungusap

 
Naririnig ko ang alingawngaw galing sa mga nagugutom na aso sa labas.

Madalas ang mga tao ngayon ay lumalabag sa mga alituntunin ng panlipunan.

Ang mga alalahaning-sociopolitical ang pumigil sa kanya sa pagtapos ng proyektong kanyang pinaghirapan.

Ang ebolusyon ng sayaw ang isa sa mga paksang inaaral ko ngayon.

Malikhain na pintor ang aking kapatid.

Paghihimagsik ang madalas  simula ng away pagdating sa mga istoryang fiction.

Umuusbong ang galit niya sa mga pumatay sa magulang niya.

Ang mga mananayaw sa baler ay nakaka-aliw.

Mabangis na kumilos ang leon at inatake ang kanyang biktima.

Hindi ako natutuwa sa henerasyon ko.

Ang kategorya na pinili ni Anika ay hindi pa sinasabi.

Ang paborito ng madla ay ang mga pelikulang nakakaaliw.

Hindi nakukuha ang pag-ibig gamit ang pwersa.

Tumanggi sa pagpapaalipin ang prinsesa.

Hindi nagustuhan ng mga magulang ko ang reaksyon ng mga guro sa problema.

Nasa kultura ng pinoy ang pagiging msayahin.

Hindi dapat ikinahihiya ang pormalidad.

Elemento ng musika ang rythm.

Hindi niya napigilan ang kanyang mga damdamin.

Kakaiba ang estilo niya sa panunulat.

Pananaliksik - Banyuhay


Modern Dance

 
Modern dance ay isang malawak na kategorya ng western concert o theatrical dance (kumpara sa participation dance), lalo na nagmula sa parehong Alemanya at ang Estados Unidos noong ika-19 at maagang ika-20 siglo.

 
Nagkaroon ng mga alingawngaw na nagmula raw ang modern dance bilang isang anyo ng paghihimagsik laban sa classical ballet. Ngunit sa mga panahong ring ito (1880), ang mga tao ay naging interesado sa kalusugan at pisikal na fitness. Eksperto sa pisikal na edukasyon sa oras na iyon ang naghanda ng daan para sa modern dance. Gymnastic exercises nagsilbi bilang panimulang punto para sa mga batang babae na nais na sumayaw.

Aesthetic at free-dance performances ay naging popular sa mga tao—lalo  na sa mga kabataang babaedahil nagagwa na nilang ipahayag ang kanilang mga sarili sa pagsasayaw nang hindi sumusunod sa mga alituntunin ng ballet.

Habang ito’y nangyayari, mga dance artists tulad ni Isadora Duncan, Maud Allen, at Loie Fuller ay nanguna ng mga paggawa ng bagong paraan at mga gawi sa aesthetic o free- dance para sa madla. Binalewala ng mga mananayaw na ito ang mahigpit  na kilusan at mga alintuntunin ng ballet. Tinigil na narin nila ang pagsuot sa corsets at pointe shoes para sa mas malaya na pagkilos lalo na kapag sumasayaw.

Emil Rath, ay sumulat tunkol sa umuusbong artform na ito noong panahon ay sinabing;

Music and rhythmic bodily movement are twin sisters of art, as they have come into existence simultaneously...today we see in the artistic work of Isadora Duncan, Maud Allen, and others the use of a form of dancing which strives to portray in movements what the music master expresses in his compositions—interpretative dancing."

Ito na ang naging simula na bagong henerasyon ng pagsayaw.

Mula sa humigit-kumulang 1914 hanggang sa mga sumunod na mga taon, ang mga alalahaning-sociopolitical ay nagdagdag pwersa sa pagpatuloy na pagpapaunlad ng modern dance sa Estados Unidos at Alemanya.



Ang Una at Ikalawang Digmaang Pandaigdig, ang paglitaw ng pasismo, ang Great Depression (sa US), at ang paglaki ng iba pang artforms ay nakaapekto sa ebolusyon ng modern dance. Noong 1960, ang mga bagong ideya tungkol sa dance nagsimulang lumitaw, muli sa malaking bahagi bilang reaksyon sa mga kultura at panlipunang pagbabago.


 Sa kalaunan, ang mga postmodern dance artists ay tumanggi sa pormalidad ng modern dance, at isinama ang mga elemento tulad ng performance art, contact improvisation, release-technique, at improvisation.

Pagkatapos ng mga panahong ito, mas maraming uri ng sayaw ang dumating. Ang mga nasabing sayaw ditto at ang Expressionist at early modern dance, Radical Dance, at Contemporary Dance.

Ang modern dance ngayon ay nakatutok sa pagpapahayag ng mga damdamin at sariling estilo ng mananayaw. Hindi kinakailangang magkaroon ng mga patakaran dito. Maaari itong maging mabangis at mabilis o malambot at mabagal. Walang mga limitasyon ang modern dance, lalo na ngayon sa edad na ito. Kapag mananayaw ka, pwede mo nang ipakita ang iyong pagiging malikhain sa pagsayaw.

Ang mga dance-steps mula sa kategoryang ito ay karaniwang natatangi, masaya, emosyonal, at laging hindi inaasahan dahil creative ang mga choreographer sa generasyon na ito.

Langit ang limit ng pagkamalikhain ng isang tao.

Source: https://en.wikipedia.org/wiki/Modern_dance